
Four Questions for a Leader of Israel’s New Left |
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Ameinu has been closely following the protests over illegal evictions of Palestinians from their homes in East Jerusalem's Sheikh-Jarrah neighborhood. In recent months, as the protests have grown, the Israeli police have been reacting with increasing harshness. We asked Sara Benninga, a protest leader, to provide us with a first-hand analysis of the protests and her vision of Israel, 2010. Benninga is a 28 year old student activist who is rapidly becoming the face of Israel's New Left.
In recent months you
have emerged as the face of Israel's "New Left." Do you view yourself as a leader of a new
movement?
I see myself as part of the group of Israelis and
Palestinians who have been demonstrating in non-violent protests for the past
months against the unjust settlement in the neighborhood of Sheikh-Jarrah in
East Jerusalem. The struggle against the settlers actions in Sheikh-Jarrah,
supported by the government and the municipality, is based on racist law
allowing Jews to retrieve property that was owned by them before the 1948 war,
while Palestinians cannot, a trespassing of human rights, and will be barrier
in the way of a future peace process. Our demonstrations have been going on for
the past few months. More than 90 demonstrators have been arrested and held
over the weekend in jail as a consequence of escalating police violence and a
will to “crush” the popular resistance. I am just one of many others, many
young and old, women and men, who understand that we cannot go on living in a
state which is based on the occupation of another nation, causing humanitarian
crimes, and basing its policy on racism and discrimination. The “New Left” doesn’t
need new leaders yet, but first of all lots of new energy and courage in order
to build a real cooperation of Israelis and Palestinians.
The beginning of the process was the strong feeling that we
had to speak up against the ongoing process of permeation of settlement and
Judaization of east Jerusalem. Sheikh-Jarrah is just one example of what is
going on in east Jerusalem. The protests started as a small group of about 30
people marching from west Jerusalem to east Jerusalem, and then holding a
demonstration in front of the stolen houses in Sheikh-Jarrah, growing every
week. After a few weeks there were two weekends of violent arrests of
protestors by the Jerusalem police. The police started preventing us from
entering the street of the stolen houses, and we were force to demonstrate in a
public garden nearby. In the weeks after
that even more people joined, and then two more weeks of arrests during demos
followed. The court has ruled that the police acted unjustly in arresting us,
and that it is our right to protest. However, this doesn’t seem to matter to
the police, which is getting instructions from above (the Minister of Internal
Security has said that the “misbehavior” – i.e. our protest - in Sheikh-Jarrah
must be “crushed”). This past Saturday night we held a large demonstration of
Jews and Arabs, and had anywhere between 3000 and 5000 people attending. This
coming Friday we will continue with our regular demonstrations. However, it is
only a matter of time until the next arrests happen. We are determined to
continue protesting until the houses return to their rightful owners. These
demonstrations show a rising awareness to the consequences of the ongoing
occupation. When a state constantly tramples the rights of a certain group of
people one cannot prevent this violence from penetrating into the society
itself, and this must be stopped.
You were a teenager
when Yitzhak Rabin was assassinated. How
do you think Israel has changed since then?
The violence against the Palestinian population was just as
brutal during Rabin’s time, the
difference being that most Israelis were unaware of it. Rabin himself suggested
“breaking the bones” of Palestinian protestors during the first Intifada.
However, I think Israeli society is also getting more violent and less tolerant
within itself. The government is trying to create people who think unanimously,
so that no one will question the occupation and the trampling of values and
rights which are by now part of our daily life here. This can be seen even in
small things like television advertisements calling people to serve in the
military, and depicting those who don’t as “unpopular”. Most Israelis do not know
much about the occupation and it is easy enough to live here as a Jew without
too many consequences. This is a scary situation. People do not see themselves
as responsible for the injustices committed, and they do not understand that
their “normal life” is many times a result of them being Jewish. Israeli
society must retrieve its ability to think independently and question reality.
What is your vision
for Israel's future?
This is a hard question to answer. I am afraid to say what I
think will become of Israel if the occupation continues and security continues
to grow more important and overbearing. This scenario is part of what we are
fighting against. However, since our demonstration on Saturday night the vice
mayor of Jerusalem announced that he will open his office in one of the stolen
houses of Sheikh-Jarrah (Hanoon family house), just showing how much we are
fighting against an institutionalized injustice. Therefore, it is hard to say
what will happen. My hope is that we will be joined by thousands of Israelis
that will wake up from the apathy controlling Israeli society, and that we will
send a message saying that there are many Israelis and Palestinians who do not
want to live in the manner Israel is going. I would like to think that this
might change some basic notions on which Israel is based and create a more just
and equal environment for Israelis and Palestinians.
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